Introduction
Welcome to our exploration of usury in the Bible! Usury, or charging excessive interest on loans, has been a topic of moral and ethical debate for centuries. In this post, we’ll dive into key Bible verses that address this practice, offering insights into how ancient wisdom viewed lending and borrowing. Whether you’re curious about historical perspectives or seeking guidance for modern financial practices, these verses provide valuable lessons on fairness and compassion in economic dealings.
Those are the best Bible scriptures about Usury. They will help you to better understand Usury, interest rates, loan sharking, predatory lending, high-interest loans, legal loan limits, financial ethics, debt traps….
What Usury means?
Usury is the practice of lending money at an unreasonably high interest rate. It often refers to charging excessively high rates that are considered exploitative or unethical.
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Usury: An Important Concept of the Bible?
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In the Bible, usury—the practice of charging excessive interest on loans—plays a significant role in teaching about justice and compassion. Both the Old and New Testaments caution against exploiting those in need. For example, Exodus 22:25 advises lending without interest to the poor, fostering community support rather than greed. Similarly, Leviticus and Deuteronomy emphasize fairness and mercy in financial dealings. In the New Testament, Jesus highlights generosity and warns against the love of money. Overall, usury in the Bible underscores the importance of ethical lending and caring for one another, promoting a society based on kindness and equity.
Usury: The Best Bible Verses
1. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. — [Hebrews 13:5]
2. Bear ye one another’s burdens, and so fulfil the law of Christ. — [Galatians 6:2]
3. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — [Romans 13:8]
4. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. — [1 Timothy 6:10]
5. But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? — [1 John 3:17]
6. Not because I desire a gift: but I desire fruit that may abound to your account. — [Philippians 4:17]
7. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. — [1 Corinthians 6:10]
8. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; — [1 Peter 5:2]
9. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. — [James 5:4]
10. If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. — [Exodus 22:25]
11. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. — [Psalms 15:5]
12. He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. — [Proverbs 28:8]
13. But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? — [James 2:6]
14. That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. — [1 Thessalonians 4:6]
15. Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. — [Matthew 25:27]
16. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. — [Luke 6:34-35]
17. Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. — [Jeremiah 15:10]
18. And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. — [Leviticus 25:35-37]
19. Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it. — [Deuteronomy 23:19-20]
20. Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? — [Luke 19:23]
21. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. — [Revelation 18:3]
22. For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: — [2 Corinthians 8:13-14]
23. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: — [Revelation 18:11]
24. Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. — [Ezekiel 18:13]
25. And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. — [Isaiah 24:2]
26. Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. — [Nehemiah 5:7]
27. The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, — [Revelation 18:15]
28. In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD. — [Ezekiel 22:12]
29. He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, — [Ezekiel 18:8]
30. That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live. — [Ezekiel 18:17]
Conclusion
We hope you enjoyed those Usury verses.
In summary, the Bible cautions against usury, emphasizing fairness and compassion in lending. By understanding these teachings, we can foster ethical financial practices that align with spiritual values, promoting justice and community well-being.
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