Introduction
What is Tolerance?
Tolerance is the willingness to accept feelings, habits, or beliefs that are different from your own.
Tolerance: An important concept of the Bible?
Welcome to our exploration of tolerance, a virtue that is more relevant today than ever before. In a world brimming with diversity, the call for tolerance echoes across continents, urging us to embrace our differences and cultivate peace. This blog post delves into the timeless wisdom of the Bible, uncovering verses that advocate for tolerance, understanding, and compassion among individuals and communities. Whether you are seeking inspiration for personal growth or looking for spiritual guidance to navigate through conflicts, these biblical teachings provide profound insights that transcend religious boundaries, promoting a spirit of acceptance and love. Join us as we reflect on these powerful verses and consider how they can shape a more tolerant and harmonious world.
Those are the best Bible scriptures about Tolerance.
They will help you to better understand Tolerance levels in society, Acceptance and tolerance, Cultural tolerance, Religious tolerance, Tolerance in education, Promoting tolerance, Tolerance policies, Benefits of tolerance…
Tolerance: The Best Bible Verses
1. He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? — [Micah 6:8]
2. Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. — [Matthew 7:12]
3. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. — [Galatians 5:22-23]
4. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. — [John 13:34-35]
5. And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. — [1 Peter 4:8]
6. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. — [Colossians 3:12-13]
7. With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. — [Ephesians 4:2-3]
8. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. — [1 Corinthians 13:4-7]
9. If it be possible, as much as lieth in you, live peaceably with all men. — [Romans 12:18]
10. Follow peace with all men, and holiness, without which no man shall see the Lord: — [Hebrews 12:14]
11. Hatred stirreth up strifes: but love covereth all sins. — [Proverbs 10:12]
12. And said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. — [1 Samuel 15:22]
13. But I say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. — [Luke 6:27-36]
14. The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. — [Proverbs 19:11]
15. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. — [Acts 10:34-35]
16. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. — [1 Timothy 1:15-16]
17. A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. — [Proverbs 15:18]
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18. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. — [Matthew 5:43-48]
19. But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. — [Psalms 86:15]
20. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. — [Isaiah 56:7]
21. Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. — [Romans 14:1-4]
22. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. — [Mark 9:50]
23. Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. — [Exodus 22:21]
24. If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the LORD shall reward thee. — [Proverbs 25:21-22]
25. And if a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God. — [Leviticus 19:33-34]
26. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. — [Genesis 13:8-9]
27. Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. — [Zechariah 7:9-10]
28. Love ye therefore the stranger: for ye were strangers in the land of Egypt. — [Deuteronomy 10:19]
29. And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel. — [2 Kings 6:21-23]
30. And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. — [Isaiah 2:2-4]
Conclusion
We hope you enjoyed those Tolerance verses.
The conclusion of the blog post “Embracing Unity: Exploring the Power of Tolerance Through Biblical Verses” emphasizes the importance of tolerance and unity as fundamental principles rooted in biblical teachings. It underlines how scriptures from the Bible provide guidance on loving one another, showing compassion, and living in harmony despite differences. The post encourages readers to apply these teachings in everyday life, fostering environments where diversity is celebrated, and conflict is resolved through understanding and respect. Ultimately, it calls on individuals to embody the spirit of unity and tolerance, not only as a religious practice but as a universal approach to improving human relationships and community well-being.