Introduction
What is Original Sin?
Original Sin refers to the Christian doctrine that humanity inherently possesses a sinful nature due to the disobedience of the first humans, Adam and Eve, who defied God’s command in the Garden of Eden. This sin is believed to be passed down to all descendants of Adam and Eve, affecting the entire human race.
Original Sin: An important concept of the Bible?
Welcome to our latest blog post, where we delve into the profound and often debated concept of Original Sin, as depicted through various verses in the Bible. This theological doctrine, which addresses the fallen state of man resulting from Adam and Eve’s disobedience in the Garden of Eden, has shaped Christian thought and doctrine in numerous ways. In this post, we will explore key scriptural passages that discuss the origins and implications of Original Sin, analyze their meanings, and consider how this foundational element influences our understanding of human nature, salvation, and our relationship with God. Whether you’re a theologian, a believer seeking deeper understanding, or simply curious about biblical teachings, this exploration will provide valuable insights into one of Christianity’s cornerstone beliefs. Join us as we trace
Those are the best Bible scriptures about Original Sin.
They will help you to better understand Original Sin concept, Original Sin theology, effects of Original Sin, Original Sin and redemption, understanding Original Sin, consequences of Original Sin, Original Sin debate, Original Sin and human nature…
Original Sin: The Best Bible Verses
1. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. — [2 Corinthians 5:17]
2. For all have sinned, and come short of the glory of God; — [Romans 3:23]
3. Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. — [Genesis 3:1-7]
4. The heart is deceitful above all things, and desperately wicked: who can know it? — [Jeremiah 17:9]
5. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: — [Romans 5:12]
6. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. — [Romans 5:15-19]
7. As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. — [Romans 3:10-12]
8. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. — [Genesis 3:17-19]
9. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. — [Genesis 6:5]
10. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. — [Isaiah 53:6]
11. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. — [John 3:6]
12. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. — [Romans 8:5-8]
13. And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. — [Genesis 8:21]
14. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. — [1 John 1:8-10]
15. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. — [1 Timothy 1:15]
16. And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. — [Ephesians 2:1-3]
17. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; — [Ephesians 4:22]
18. Behold, I was shapen in iniquity; and in sin did my mother conceive me. — [Psalms 51:5]
19. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. — [Romans 6:6]
20. But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man. — [Matthew 15:18-20]
21. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. — [Romans 7:18-20]
22. For there is not a just man upon earth, that doeth good, and sinneth not. — [Ecclesiastes 7:20]
23. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; — [Colossians 2:13]
24. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled — [Colossians 1:21]
25. Who can say, I have made my heart clean, I am pure from my sin? — [Proverbs 20:9]
26. The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. — [Psalms 58:3]
27. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. — [1 Corinthians 15:21-22]
28. Who can bring a clean thing out of an unclean? not one. — [Job 14:4]
29. The first man is of the earth, earthy; the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. — [1 Corinthians 15:47-49]
30. What is man, that he should be clean? and he which is born of a woman, that he should be righteous? — [Job 15:14]
Conclusion
We hope you enjoyed those Original Sin verses.
I don’t have access to specific blog posts or their contents, including “Embracing Freedom: A Journey Beyond the Bounds of Original Sin.” However, based on the title and typical themes related to the topic, a likely conclusion for such a post might emphasize the liberating aspect of moving beyond the traditional concept of original sin. It could highlight how personal growth and understanding can lead to a deeper sense of spiritual freedom and self-awareness. The conclusion might also encourage readers to explore their own beliefs and values, and to seek a path that fosters a sense of peace and liberation from inherited guilt or constraints, promoting a message of hope and transformation.