Introduction
What is Murder?
Murder is the unlawful killing of another person with intent to cause death or serious harm.
Murder: An important concept of the Bible?
Title: Exploring the Murder Verses from the Bible: A Controversial Examination
Introduction:
The Bible is a sacred text revered by billions of people around the world, but it is not without controversy. One of the most contentious topics within the Bible is the presence of verses that seem to condone or even command acts of violence, including murder. In this blog post, we will delve into these murder verses from the Bible, examining their context, interpretation, and the debates they have sparked throughout history. Join us as we explore the complexities of these passages and seek to understand their significance in the broader narrative of the Bible.
Those are the best Bible scriptures about Murder.
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Murder: The Best Bible Verses
1. He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. — [Psalms 10:8]
2. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. — [Revelation 21:8]
3. Thou shalt not kill. — [Exodus 20:13]
4. Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man. — [Genesis 9:6]
5. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. — [1 John 3:15]
6. These six things doth the LORD hate: yea, seven are an abomination unto him: — [Proverbs 6:16]
7. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. — [Revelation 22:15]
8. Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: — [Matthew 5:21]
9. My son, if sinners entice thee, consent thou not. — [Proverbs 1:10]
10. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. — [Romans 13:9]
11. And he that killeth any man shall surely be put to death. — [Leviticus 24:17]
12. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. — [Mark 10:19]
13. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, — [Matthew 19:18]
14. Thou shalt not kill. — [Deuteronomy 5:17]
15. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. — [Luke 18:20]
16. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood. — [Hosea 4:2]
17. And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. — [2 Samuel 11:15]
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18. A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. — [Proverbs 28:17]
19. That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: — [Amos 2:7]
20. How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. — [Isaiah 1:21]
21. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. — [Isaiah 59:3]
22. The murderer rising with the light killeth the poor and needy, and in the night is as a thief. — [Job 24:14]
23. And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. — [1 Kings 21:19]
24. But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities: — [Deuteronomy 19:11]
25. And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death. — [Numbers 35:16]
26. Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen. — [Deuteronomy 27:24]
27. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. — [Joshua 20:3]
28. That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren. — [Judges 9:24]
29. But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears. — [Jeremiah 26:15]
30. Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself. — [Ezekiel 22:3]
Conclusion
We hope you enjoyed those Murder verses.
The conclusion of the blog post “Claiming Power and Healing: Reinterpreting Murder Verses from the Bible” emphasizes the transformative power of reinterpreting and reclaiming biblical verses that have historically been used to justify violence. By examining these verses through a lens of empowerment and healing, the post highlights how individuals can challenge harmful interpretations and find strength in their own spiritual journeys. Ultimately, the conclusion encourages readers to engage critically with religious texts and narratives, and to seek out interpretations that promote healing, justice, and empowerment.