Gluttony Verses From The Bible — Feeding The Spirit: Embracing Moderation Through Biblical Wisdom On Gluttony

Introduction

What is Gluttony?

Gluttony is the excessive indulgence and overconsumption of food and drink.

Gluttony: An important concept of the Bible?

gluttony bible verses quote

Welcome to our insightful discussion on “Gluttony Verses from the Bible.” In this blog post, we delve into the scriptures to uncover what the Bible says about the topic of gluttony. Throughout the ages, gluttony has been recognized not just as an indulgence in food, but as a reflection of deeper spiritual conditions. As one of the seven deadly sins, it’s crucial to understand its spiritual implications and the guidance provided by the biblical texts.

We will explore various passages from both the Old and New Testaments that address gluttony directly or indirectly, shedding light on how these scriptures have guided past generations and how they remain relevant in our modern world. Whether you’re a spiritual seeker, someone looking to understand the Bible better, or simply interested in the topic of gluttony and its consequences, this post aims to provide you with a comprehensive understanding of what the Bible has to say about this often overlooked sin.

Join us as we navigate through these verses, discuss their historical contexts

Those are the best Bible scriptures about Gluttony.
They will help you to better understand Gluttony definition, effects of gluttony, overcoming gluttony, gluttony and health risks, gluttony in culture, psychological aspects of gluttony, gluttony and obesity, religious views on gluttony…

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Gluttony: The Best Bible Verses

1. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. — [1 Corinthians 6:9-10]

2. And be not drunk with wine, wherein is excess; but be filled with the Spirit; — [Ephesians 5:18]

3. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. — [Romans 13:14]

4. But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. — [1 Corinthians 9:27]

5. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. — [Luke 21:34]

6. Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. — [Galatians 5:21]

7. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. — [Matthew 11:19]

8. Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. — [Ezekiel 16:49]

9. Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) — [Philippians 3:19]

10. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — [Titus 2:3]

11. Be not among winebibbers; among riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. — [Proverbs 23:20-21]

12. Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. — [Proverbs 23:6-8]

13. He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. — [Proverbs 21:17]

14. Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. — [Proverbs 25:16]

15. But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; — [Luke 12:45]

16. And put a knife to thy throat, if thou be a man given to appetite. — [Proverbs 23:2]

17. One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. — [Titus 1:12]

18. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: — [1 Peter 4:3]

19. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! — [Luke 7:34]

20. Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; — [1 Timothy 3:8]

21. And they tempted God in their heart by asking meat for their lust. — [Psalms 78:18]

22. Be not desirous of his dainties: for they are deceitful meat. — [Proverbs 23:3]

23. And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. — [Isaiah 22:13]

24. Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. — [Proverbs 28:7]

25. And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes. And the manna was as coriander seed, and the colour thereof as the colour of bdellium. And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it. Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers? Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness. And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat. Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt? And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. And Moses said unto him, Enviest thou for my sake? would God that all the LORD’s people were prophets, and that the LORD would put his spirit upon them! And Moses gat him into the camp, he and the elders of Israel. And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague. And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted. — [Numbers 11:4-34]

26. And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. — [Deuteronomy 21:20]

27. Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased. — [Numbers 11:10]

28. For a servant when he reigneth; and a fool when he is filled with meat; — [Proverbs 30:22]

29. They were not estranged from their lust. But while their meat was yet in their mouths, The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel. — [Psalms 78:30-31]

30. When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating. — [Job 20:23]

Conclusion

We hope you enjoyed those Gluttony verses.
The conclusion of the hypothetical blog post titled “Feeding the Spirit: Embracing Moderation Through Biblical Wisdom on Gluttony” likely emphasizes the importance of moderation in eating and living, drawing upon biblical teachings. It might suggest that by understanding and applying the wisdom found in scriptures regarding gluttony, individuals can lead healthier, more balanced lives that are spiritually fulfilling. The blog post could conclude by encouraging readers to reflect on their own eating habits and to seek a deeper connection with spiritual values, which can help guide their choices towards moderation and away from excess.

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