Introduction
What is Evil?
Evil refers to actions, behaviors, or intentions that are profoundly immoral and malevolent, often causing harm or suffering to others.
Evil: An important concept of the Bible?
Welcome to our latest blog post, titled “Evil Verses from the Bible: Context and Interpretation.” In this exploration, we delve into some of the most controversial and often misunderstood passages within the sacred texts of Christianity. The Bible, revered by millions around the world, contains teachings of love, peace, and morality, but it also includes verses that, at first glance, may appear harsh or even evil.
Our goal is to examine these contentious verses not to criticize or condemn, but to understand them in their historical, cultural, and theological context. By doing so, we hope to provide a clearer picture of their meanings and how they have been interpreted over the centuries.
From passages that seem to endorse violence to those that appear to propagate unethical practices, we will take a closer look at the scriptures that have sparked debates and discussions among theologians, scholars, and believers alike. Join us as we navigate through these complex and often challenging parts of the Bible, seeking to uncover the lessons they may hold
Those are the best Bible scriptures about Evil.
They will help you to better understand dark magic, sinister plots, horror stories, villain origins, cursed objects, haunted locations, supernatural entities, eerie legends…
Evil: The Best Bible Verses
1. Be not overcome of evil, but overcome evil with good. — [Romans 12:21]
2. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. — [Psalms 5:4]
3. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. — [1 John 4:4]
4. Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! — [Isaiah 5:20]
5. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. — [Romans 12:9]
6. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. — [1 Timothy 6:10]
7. And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. — [Genesis 6:5]
8. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — [Ephesians 4:31]
9. Be not wise in thine own eyes: fear the LORD, and depart from evil. — [Proverbs 3:7]
10. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. — [Matthew 6:13]
11. Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. — [1 Peter 3:9]
12. Redeeming the time, because the days are evil. — [Ephesians 5:16]
13. Depart from evil, and do good; seek peace, and pursue it. — [Psalms 34:14]
14. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. — [Proverbs 8:13]
15. And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. — [Genesis 8:21]
16. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. — [2 Timothy 2:19]
17. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. — [1 John 3:12]
18. Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. — [Psalms 97:10]
19. Abstain from all appearance of evil. — [1 Thessalonians 5:22]
20. But evil men and seducers shall wax worse and worse, deceiving, and being deceived. — [2 Timothy 3:13]
21. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. — [Matthew 12:35]
22. A wise man feareth, and departeth from evil: but the fool rageth, and is confident. — [Proverbs 14:16]
23. Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph. — [Amos 5:15]
24. Turn not to the right hand nor to the left: remove thy foot from evil. — [Proverbs 4:27]
25. Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. — [Job 4:8]
26. Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. — [3 John 1:11]
27. For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. — [Jeremiah 4:22]
28. Be not thou envious against evil men, neither desire to be with them. — [Proverbs 24:1]
29. Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. — [Micah 2:1]
30. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. — [Jude 1:10]
Conclusion
We hope you enjoyed those Evil verses.
The conclusion of a blog post titled “Unveiling Shadows: A Journey Through Challenging Biblical Verses” likely emphasizes the importance of approaching difficult biblical passages with a combination of scholarly insight, contextual understanding, and personal reflection. It might suggest that wrestling with these challenging verses can strengthen one’s faith and deepen one’s understanding of the Bible as a complex, historical, and spiritual text. The conclusion could also encourage readers to continue exploring and questioning, using the tools of theology, history, and critical thinking to gain a more nuanced appreciation of the Bible’s teachings and its role in their lives.