Introduction
What is Epitaph?
An epitaph is a short text honoring a deceased person, typically inscribed on their tombstone.
Epitaph: An important concept of the Bible?
Welcome to our latest blog post, where we delve into the profound and poignant realm of epitaph verses from the Bible. Epitaphs are inscriptions written on tombstones, meant to honor and remember the deceased. In many cultures, particularly within Christian communities, these inscriptions often include verses from the Bible that convey messages of hope, faith, and eternal life.
In this post, we will explore some of the most touching and spiritually significant Bible verses that are commonly used as epitaphs. These scriptures not only offer comfort to the living but also serve as a testament to the faith of the departed. Whether you are seeking inspiration for a loved one’s memorial or simply wish to reflect on the transcendent words of the Bible, join us as we explore the depth and beauty of these sacred texts.
Those are the best Bible scriptures about Epitaph.
They will help you to better understand Epitaph meaning, Epitaph examples, famous epitaphs, how to write an epitaph, epitaph quotes, epitaph for a grave, funny epitaphs, historical epitaphs…
Epitaph: The Best Bible Verses
1. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. — [Genesis 3:19]
2. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. — [Hebrews 11:4]
3. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. — [Revelation 14:13]
4. The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. — [Isaiah 57:1-2]
5. A good name is better than precious ointment; and the day of death than the day of one’s birth. — [Ecclesiastes 7:1]
6. For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. — [Romans 14:7-8]
7. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. — [2 Timothy 4:6-8]
8. That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. — [Ecclesiastes 6:10]
9. I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight. — [Genesis 23:4]
10. And devout men carried Stephen to his burial, and made great lamentation over him. — [Acts 8:2]
11. And died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran. — [1 Samuel 25:1]
12. And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. This man went unto Pilate, and begged the body of Jesus. And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. — [Luke 23:50-53]
13. And David lamented with this lamentation over Saul and over Jonathan his son: (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) The beauty of Israel is slain upon thy high places: how are the mighty fallen! Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil. From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty. Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions. Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel. How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places. I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women. How are the mighty fallen, and the weapons of war perished! — [2 Samuel 1:17-27]
14. For in that she hath poured this ointment on my body, she did it for my burial. — [Matthew 26:12]
15. So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day. — [Deuteronomy 34:5-6]
16. For I know that thou wilt bring me to death, and to the house appointed for all living. — [Job 30:23]
17. So David slept with his fathers, and was buried in the city of David. — [1 Kings 2:10]
18. And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead. — [1 Kings 11:43]
19. And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead. — [1 Kings 15:24]
20. And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead. — [2 Kings 20:21]
21. And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead. — [2 Kings 16:20]
22. And the king lamented over Abner, and said, Died Abner as a fool dieth? Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him. — [2 Samuel 3:33-34]
23. And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead. — [1 Kings 14:20]
24. And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead. — [1 Kings 14:31]
25. And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead. — [1 Kings 15:8]
26. So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead. — [1 Kings 16:6]
27. And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead. — [1 Kings 22:50]
28. For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead. — [2 Kings 12:21]
29. And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David. — [2 Kings 14:20]
30. And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead. — [2 Kings 21:18]
Conclusion
We hope you enjoyed those Epitaph verses.
The conclusion of a blog post titled “Finding Strength and Solace: Empowering Epitaph Verses from the Bible” might emphasize the profound comfort and guidance that biblical verses can offer in times of loss and remembrance. It would likely highlight how these verses not only serve as a source of personal solace but also as a way to share a message of hope, faith, and eternal love with others who may read them on tombstones or memorials. The blog might encourage readers to consider these verses not just as epitaphs but as lifelong reminders of the strength and peace that faith can bring in the face of grief and mortality.