Introduction
What is Debt?
Debt is money that one party, the borrower, owes to another party, the lender.
Debt: An important concept of the Bible?
Welcome to our insightful exploration of “Debt Verses from the Bible.” In this blog post, we will delve into the ancient wisdom of the Scriptures to uncover what the Bible says about debt, financial management, and stewardship. Whether you’re struggling under the weight of financial obligations or seeking spiritual guidance on managing your resources, the biblical perspective offers foundational truths that can guide your financial decisions. From the teachings of Proverbs to the admonitions of the New Testament, join us as we explore key verses that address the concept of debt, offering both caution and hope. This exploration aims to not only enlighten but also inspire a path of financial wisdom and freedom aligned with spiritual growth.
Those are the best Bible scriptures about Debt.
They will help you to better understand Debt consolidation, Debt relief, Debt management, Credit card debt, Debt settlement, Debt counseling, Student loan debt, Personal debt assistance…
Debt: The Best Bible Verses
1. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. — [Hebrews 13:5]
2. The rich ruleth over the poor, and the borrower is servant to the lender. — [Proverbs 22:7]
3. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — [Romans 13:8]
4. Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee. — [Proverbs 3:27-28]
5. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. — [Romans 13:7]
6. Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. — [James 4:13-14]
7. The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. — [Deuteronomy 28:12]
8. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. — [Luke 11:4]
9. Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. — [James 5:1-6]
10. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. — [Matthew 5:42]
11. The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. — [Psalms 37:21]
12. He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. — [Proverbs 11:15]
13. Ye are bought with a price; be not ye the servants of men. — [1 Corinthians 7:23]
14. For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee. — [Deuteronomy 15:6]
15. My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. Give not sleep to thine eyes, nor slumber to thine eyelids. Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. — [Proverbs 6:1-5]
16. Be not thou one of them that strike hands, or of them that are sureties for debts. If thou hast nothing to pay, why should he take away thy bed from under thee? — [Proverbs 22:26-27]
17. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. — [Matthew 18:25]
18. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. — [Matthew 18:28-30]
19. And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. — [Leviticus 25:35-37]
20. If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth. — [Deuteronomy 15:7-8]
21. At the end of every seven years thou shalt make a release. And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’s release. — [Deuteronomy 15:1-2]
22. When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. — [Luke 12:58-59]
23. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. — [Matthew 18:27]
24. There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? — [Luke 7:41-42]
25. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. — [Matthew 18:32-34]
26. Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. — [Luke 7:43]
27. If he hath wronged thee, or oweth thee ought, put that on mine account; I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. — [Philemon 1:18-19]
28. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. — [Deuteronomy 28:44]
29. And there was a great cry of the people and of their wives against their brethren the Jews. For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards. Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. — [Nehemiah 5:1-5]
30. I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise. — [Nehemiah 5:10-12]
Conclusion
We hope you enjoyed those Debt verses.
The conclusion of the blog post “Freedom in Faith: Empowering Debt Verses from the Bible to Guide Your Financial Journey” likely emphasizes the strength and guidance that scripture can provide in managing personal finances and overcoming debt. It might suggest that by integrating faith and biblical wisdom, individuals can find both spiritual and practical support to navigate financial challenges. The post could conclude with a call to trust in divine providence and to adopt a disciplined and prayerful approach to financial decision-making, encouraging readers to seek solace and direction in the teachings of the Bible as they work towards financial freedom.