Introduction
What is Cohabitation?
Cohabitation refers to the situation where two people live together in a relationship without being legally married.
Cohabitation: An important concept of the Bible?
Welcome to our in-depth exploration of what the Bible says about cohabitation. In today’s post, we delve into the scriptures to uncover guidance and wisdom pertaining to the practice of living together before marriage. This topic often sparks debate among believers and non-believers alike, leading many to wonder: What does the Bible really say about cohabitation? We will examine various verses and interpretative perspectives to better understand the biblical viewpoint on this modern issue. Whether you’re seeking answers for personal guidance or just curious about biblical teachings, this post aims to provide clarity and insight into the spiritual implications of cohabitation. Join us as we navigate through the rich tapestry of biblical texts to discern how these ancient teachings apply in our contemporary world.
Those are the best Bible scriptures about Cohabitation.
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Cohabitation: The Best Bible Verses
1. Thou shalt not lie with mankind, as with womankind: it is abomination. — [Leviticus 18:22]
2. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. — [Genesis 2:24]
3. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. — [Hebrews 13:4]
4. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. — [1 Corinthians 6:9-10]
5. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. — [Revelation 21:8]
6. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. — [John 4:16-18]
7. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? — [2 Corinthians 6:14-15]
8. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. — [1 Peter 3:7]
9. Thou shalt not commit adultery. — [Exodus 20:14]
10. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. — [Ephesians 5:22-33]
11. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. — [Galatians 5:19-21]
12. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: — [Colossians 3:5]
13. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; — [Ephesians 5:3]
14. Flee fornication. Every sin that a man doeth is without the body; but he that commit teth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. — [1 Corinthians 6:18-20]
15. Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her. — [Leviticus 18:20]
16. Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. — [Matthew 5:27-28]
17. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. — [Revelation 22:15]
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18. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. — [Jude 1:7]
19. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. — [1 Corinthians 7:2]
20. For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: — [1 Thessalonians 4:3-5]
21. Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. — [1 Peter 3:1-7]
22. Let thy fountain be blessed: and rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. — [Proverbs 5:18-19]
23. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. — [Matthew 19:4-6]
24. I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. — [1 Corinthians 7:8-9]
25. But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. — [Mark 10:6-9]
26. Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. — [Malachi 2:14-15]
27. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. — [1 Corinthians 7:10-11]
28. For God hath not called us unto uncleanness, but unto holiness. — [1 Thessalonians 4:7]
29. If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel. — [Deuteronomy 22:22]
30. I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. — [1 Timothy 5:14]
Conclusion
We hope you enjoyed those Cohabitation verses.
The conclusion of a blog post titled “United in Faith: Exploring Biblical Verses on Cohabitation and Partnership” might summarize key insights from the biblical analysis of cohabitation and partnership, emphasizing the importance of aligning personal relationships with spiritual beliefs. It could reaffirm the values of commitment and fidelity as foundational to partnerships, drawing on specific scriptures discussed throughout the post. The conclusion might also encourage readers to reflect on their own relationships in the light of their faith, possibly offering guidance on how to seek counsel or further understanding from religious texts or leaders. Ultimately, it would likely aim to inspire a sense of unity and purpose in the context of faith-based living, underlining the support and guidance provided by the biblical teachings on these topics.